Results for 'William James Jacobs'

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  1.  30
    Stress and imagining future selves: resolve in the hot/cool framework.Janet Metcalfe & William James Jacobs - 2021 - Behavioral and Brain Sciences 44.
    Although Ainslie dismisses the hot/cool framework as pertaining only to suppression, it actually also has interesting implications for resolve. Resolve focally involves access to our future selves. This access is a cool system function linked to episodic memory. Thus, factors negatively affecting the cool system, such as stress, are predicted to impact two seemingly unrelated capabilities: willpower and episodic memory.
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  2.  46
    The Destruction of the Seven Nations in Deuteronomy and the Mimetic Theory.Norbert Lohfink & James G. Williams - 1995 - Contagion: Journal of Violence, Mimesis, and Culture 2 (1):103-117.
    In lieu of an abstract, here is a brief excerpt of the content:The Destruction of the Seven Nations in Deuteronomy and the Mimetic Theory Norbert Lohfink Hochschule Sankt Georgen, Frankfort The book of Deuteronomy is a narrative with two narrative voices which do not necessarily present the same perspective, the one of the narrator, the other ofMoses. By employing the technique of showing rather than telling, the narrator allows his Moses to articulate a new design of the world in the (...)
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  3.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4.  20
    Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. By Thomas M. Osborne Jr.James M. Jacobs - 2015 - International Philosophical Quarterly 55 (3):387-390.
  5.  10
    William James, Moral Philosophy, and the Ethical Life.Jacob L. Goodson (ed.) - 2018 - Lanham: Lexington Books.
    This edited volume demonstrates that a virtue-centered approach to the ethical life is a consistent feature of William James’s moral reasoning from the 1880s until his death. Yet, little else remains constant within his writings on these subjects, and this inconstancy furthers interest in his work over a century later.
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  6.  12
    William James, Moral Philosophy, and the Ethical Life: The Cries of the Wounded.Jacob L. Goodson (ed.) - 2017 - Lanham: Lexington Books.
    This edited volume demonstrates that a virtue-centered approach to the ethical life is a consistent feature of William James’s moral reasoning from the 1880s until his death in 1910. Little else, however, seems constant within James’s writings on moral philosophy and the ethical life, and this lack of constancy is what keeps James’s work of interest more than a century later.
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  7.  27
    William James on Ethics and Faith by Michael R. Slater (review).Jacob L. Goodson - 2013 - American Journal of Theology and Philosophy 34 (3):285-288.
    Through an analysis and explication of William James’s writings, such as “The Moral Philosopher and the Moral Life” and The Varieties of Religious Experience, Michael Slater successfully defends the argument “that on James’s view morality cannot be finally separated from religion, because there are moral goods that only religious faith—and in some cases, only the objects of religious faith—can plausibly bring about” (7). Slater advances this argument by making two significant claims concerning James’s work. First, (...)’s ethics require “the possession of a morally strenuous attitude” (7). By emphasizing our attitudes and dispositions, rather than the calculations or consequences of our moral actions, Slater .. (shrink)
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  8.  16
    The American Republic: William James on Political Leadership.Jacob L. Goodson & Quinlan C. Stein - 2022 - Contemporary Pragmatism 19 (1):35-58.
    Since Plato’s Republic, philosophers have outlined their expectations for political leaders and have offered judgments on the actions and decisions made by political leaders in their given context. It turns out that the American philosopher, William James, participates in this philosophical tradition. Although it has been assumed by professional philosophers—and even scholars of William James’s work—that James has no political philosophy, we argue that James’s political philosophy becomes both practical and useful for making judgments (...)
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  9.  34
    The history of qualia and C.I. Lewis’ role in it.Jacob Browning - 2023 - British Journal for the History of Philosophy 32 (1):173-193.
    In current histories, C.I. Lewis is credited for bringing the strict concept of qualia – concerned solely with sensory states – into contemporary philosophy. It is this strict notion which is then credited with bringing in worries about inverted spectra, philosophical zombies, and the idea that we can individuate the senses introspectively. In this paper, I argue that this is a mistaken reading of Lewis and the history of qualia. I argue that the strict notion of qualia stems from the (...)
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  10.  32
    Experience, Reason, and the Virtues: On William James's Reinstatement of the Vague.Jacob L. Goodson - 2010 - American Journal of Theology and Philosophy 31 (3):243-258.
    According to Hilary Putnam, “attention to James’s ethical intentions is essential to an understanding of him . . . [and] understanding both his pragmatism and his radical empiricism.”1 This essay develops Putnam’s insight concerning James’s work through an introduction to the ways in which James’s ethical intentions are essential to his radical empiricism as well as his understanding of how inquiry works. I show that James actually fits within the tradition of virtue theory, asserting that one’s (...)
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  11. Francesca Bordogna, William James at the Boundaries: Philosophy, Science, and the Geography of Knowledge. Chicago and London: University of Chicago Press. 2008. Pp. x+382. ISBN 978-0-226-06652-3. £23.00. [REVIEW]Jacob Stegenga - 2010 - British Journal for the History of Science 43 (1):130-131.
  12.  29
    Households: on the moral architecture of the economy.William James Booth - 1993 - Ithaca: Cornell University Press.
    INTRODUCTION A story has been passed down to us from some two millennia ago of a conversation between a wealthy Athenian estate owner, ...
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  13.  59
    Wittgenstein in Exile – By James C. Klagge.William James DeAngelis - 2011 - Philosophical Investigations 35 (1):94-98.
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  14.  44
    Ludwig Wittgenstein—A Religious Point of View? Thoughts on Norman Malcolm's Last Philosophical Project.William James Deangelis - 1997 - Dialogue 36 (4):819-.
    Do Wittgenstein's late philosophical writings represent a religious point of view? There is a good deal of evidence—including a number of Wittgenstein's own avowals—for an affirmative answer. Against this, there is the stark fact that Wittgenstein's late philosophical writings never directly discuss questions of God and religion. So, if they do represent a religious viewpoint, a correct account of it would, it seems, need to address subtleties and hidden tendencies. While a number of philosophical authors have offered such accounts, nothing (...)
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  15.  8
    Memory, Historic Injustice, and Responsibility.William James Booth - 2019 - New York: Routledge.
    What is it to do justice to the absent victims of past injustice, given the distance that separates us from them? Grounded in political theory and guided by the literature on historical justice, W. James Booth restores the dead to their central place at the heart of our understanding of why and how to deal with past injustice. Testimonies and accounts from the race war in the United States, the Holocaust, post-apartheid South Africa, Argentina's Dirty War and the conflict (...)
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  16.  6
    Beyond the Meme.Alan Love & William C. Wimsatt - 2019 - Minneapolis, MN, USA: University of Minnesota Press.
    Contributors: Sabina Leonelli Nancy J. Nersessian Michel Janssen Jacob G. Foster James A. Evans Mark A. Bedau Marshall Abrams Gilbert B. Tostevin Salikoko S. Mufwene Massimo Maiocchi Joseph D. Martin Paul E. Smaldino Claes Andersson Anton Törnberg Petter Törnberg Beyond the Meme assembles interdisciplinary perspectives on cultural evolution, providing a nuanced understanding of it as a process in which dynamic structures interact on different scales of size and time. The volume demonstrates how a thick understanding of change in culture (...)
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  17.  11
    Ludwig Wittgenstein – a Cultural Point of View: Philosophy in the Darkness of This Time.William James DeAngelis - 2007 - Routledge.
    This book focuses on the fascinating connection between Wittgenstein and Oswald Spengler and in particular the acknowledged influence of Spengler's Decline of the West. His book shows in meticulous detail how Spengler's dark conception of an ongoing cultural decline resonated deeply for Wittgenstein and influenced his later work. In so doing, the work takes into account discussions of these matters by major commentators such as Malcolm, Von Wright, Cavell, Winch, and Clack among others. A noteworthy feature of this book is (...)
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  18.  22
    Reply to professor Lagerspetz.William James DeAngelis - 2009 - Philosophical Investigations 33 (1):87-95.
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  19.  5
    Canon and Criterion in Christian Theology: From the Fathers to Feminism.William James Abraham - 2002 - Oxford University Press UK.
    'This is an unusually ambitious book... a considerable achievement. It raises important issues, and affords many valuable insights in the course of its historical reflections.' -Maurice Wiles, Journal of Theological Studies 'Every issue and thinker is expounded clearly and concisely, with attention always drawn to strengths as well as weaknesses. To this non-specialist the argument was always accessible and regularly persuasive.' -The Expository TimesCanon and Criterion in Christian Theology provides an original and important narrative on the significance of canon in (...)
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  20.  48
    Wittgenstein and Spengler.William James DeAngelis - 1994 - Dialogue 33 (1):41-.
    In 1931, writing in a personal journal, Wittgenstein enumerated the names of those thinkers whom he deemed to have been his most important intellectual influences. He makes the strong claim that these are thinkers whose seminal ideas he has taken over, further elaborated and incorporated into his own work. Here are the names he lists in their order of appearance: Boltzmann, Hertz, Schopenhauer, Frege, Russell, Kraus, Loos, Weininger, Spengler, Sraffa. At the time of the first publication of this list in (...)
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  21.  10
    Interpreting the World: Kant's Philosophy of History and Politics.William James Booth - 1986 - University of Toronto Press.
  22.  7
    The Eighty Years’ Crisis: International Relations 1919-1999.William James Booth - 1998 - Cambridge University Press.
    This book examines how the academic discipline of International Relations has conceptualised the world historical crisis that has shaped world affairs between the end of the First World War and the end of the 1990s. A distinguished group of contributors trace the development of the subject through the main historical periods and in relation to key debates: ethics, power and nationalism; conditions of peace; law and peaceful change; and globalization. It provides the most comprehensive survey of the discipline’s past and (...)
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  23.  17
    The culture of Renaissance humanism.William James Bouwsma - 1959 - Washington,: American Historical Association.
  24. Divine causation.William James Beale - 1937 - London,: Macmillan & Co..
     
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  25.  35
    Economies of Time.William James Booth - 1991 - Political Theory 19 (1):7-27.
  26. The Empiricists' Theory of the Will.William James Deangelis - 1970 - Dissertation, Cornell University
     
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  27.  14
    Economies of time-rejoinder.William James Booth - 1991 - Political Theory 19 (4):656-661.
    A Critical Response to William James Booth's article in Economics of Time.
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  28.  20
    Reason and History: Kant’s Other Copernican Revolution.William James Booth - 1983 - Kant Studien 74 (1):56-71.
  29.  21
    Rejoinder to Tierney.William James Booth - 1991 - Political Theory 19 (4):656-661.
  30.  7
    Books in Review.William James Booth - 1995 - Political Theory 23 (3):527-541.
  31.  6
    Books in Review.William James Booth - 1992 - Political Theory 20 (1):161-164.
  32.  82
    Gone Fishing.William James Booth - 1989 - Political Theory 17 (2):205-222.
  33. The Letters of William James.William James & Henry James - 1921 - International Journal of Ethics 31 (4):445-446.
     
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  34. Rejection: Verse.William James Price - 1931 - Pacific Philosophical Quarterly 12 (1):20.
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  35. The interpretation of Renaissance humanism.William James Bouwsma - 1959 - [Washington]: Service Center for Teachers of History.
  36. William James.William James Earle - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 240-249.
     
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  37.  49
    Stand Out of Our Light: Freedom and Resistance in the Attention Economy.James Williams - 2018 - Cambridge University Press.
    Former Google advertising strategist, now Oxford-trained philosopher James Williams launches a plea to society and to the tech industry to help ensure that the technology we all carry with us every day does not distract us from pursuing our true goals in life. As information becomes ever more plentiful, the resource that is becoming more scarce is our attention. In this 'attention economy', we need to recognise the fundamental impacts of our new information environment on our lives in order (...)
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  38.  14
    Epicurus: ‘Live Hidden!’: William James Earle.William James Earle - 1988 - Philosophy 63 (243):93-104.
    Epicurus, though popularly and indeed nominally associated with a doctrine advocating the procurement of rather expensive pleasure, lived very simply in his garden with a circle of friends. The 14th of his Sovran Maxims or Cardinal Tenets , as collected by Diogenes Laertius, reads: ‘When tolerable security against our fellowmen is attained, then on a basis of power sufficient to afford support and of material prosperity arises in most genuine form the security of a quiet private life withdrawn from the (...)
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  39. Gerald F. Myers, William James: His Life and Thought Reviewed by.William James Earle - 1987 - Philosophy in Review 7 (7):282-284.
     
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  40. James M. Edie, William James and Phenomenology Reviewed by.William James Earle - 1988 - Philosophy in Review 8 (7):260-265.
     
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  41. The peaceable habits of primitive communities: An anthropological study of the Golden Age.William James Perry - 1917 - Hibbert Journal 16:28-46.
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  42.  15
    Gilles Deleuze's Logic of Sense: A Critical Introduction and Guide.James Williams - 2008 - Edinburgh University Press.
    This is the first critical study of The Logic of Sense, Gilles Deleuze's most important work on language and ethics, as well as the main source of his vital philosophy of the event.James Williams explains the originality of Deleuze's work with careful definitions of all his innovative terms and a detailed description of the complex structure he constructs. This reading makes connections to his ground-breaking work on literature, to his critical but also progressive relation to the sciences, and to (...)
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  43.  6
    Gilles Deleuze's Philosophy of Time: A Critical Introduction and Guide.James Williams - 2011 - Edinburgh University Press.
    Throughout his career, Deleuze developed a series of original philosophies of time and applied them successfully to many different fields. Now James Williams presents Deleuze's philosophy of time as the central concept that connects his philosophy as a whole. Through this conceptual approach, the book covers all the main periods of Deleuze's philosophy: the early studies of Hume, Nietzsche, Kant, Bergson and Spinoza, the two great philosophical works, Difference and Repetition and Logic of Sense, the Capitalism and Schizophrenia works (...)
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  44. Freedom or necessity.William James Eugene Dempsey - 1929 - [Washington]: [Washington].
     
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  45.  20
    The Anglican Origins of Modern Science: The Metaphysical Foundations of the Whig Constitution.James Jacob & Margaret Jacob - 1980 - Isis 71:251-267.
  46.  15
    Early Danto.William James Earle - 2018 - Philosophical Forum 49 (4):541-558.
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  47. Gilles Deleuze's "Difference and Repetition": A Critical Introduction and Guide.James Williams - 2006 - Journal of Nietzsche Studies 31 (221):61-62.
     
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  48. James' 'Stream of Thought' as a Point of Departure for Metaphysics.William James Earle - 1969 - Dissertation, Columbia University
     
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  49.  10
    A Process Philosophy of Signs.James Williams - 2016 - Edinburgh University Press.
    A new process philosophy of signs, where process becomes primary, and fixed relation secondary'Behind Red Doors - Signs, Process and the Political' - a post by James Williams on the Edinburgh University Press blogWhat is a sign? We usually think that it is a fixed relation: a red light signifies 'Stop'. In his bold new book, James Williams now argues that signs are varying processes: seeing the red light triggers a creative response to the question, Should I stop?Williams (...)
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  50. An Introduction to Wittgenstein’s Philosophy of Religion. [REVIEW]William James Deangelis - 2002 - Dialogue 41 (4):811-814.
    Brian R. Clack’s An Introduction to Wittgenstein’s Philosophy of Religion is intended not only as a contribution to its thorny subject but also as an introductory text that is accessible to undergraduate philosophy students. To his credit, Clack negotiates the difficulties inherent in his task with considerable care and skill. He makes good decisions about what to discuss. He reaches careful conclusions that are defensible and, given the book’s brevity, reasonably well defended. Although I have found much to disagree with (...)
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